Briton
Hammon - Seaman
"On a December day in 1747 Briton Hammon,
a slave to Major John Winslow of Marshfield, Massachusetts, walked out
of town with, as he put it, `an Intention to go a voyage to sea.' Tucked
into the sandy bight of Cape Cod Bay, some thirty miles south of Boston,
and reeking of tidal flats and Stockholm tar, Marshfield was a minor
star in the galaxy of Britain's commercial empire, and only a short
walk from Plymouth, where Hammon shipped himself the next day `on board
of a Sloop, Capt. John Howland, Master, bound to Jamaica and the Bay'
of Campeche for logwood.
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Experienced at shipboard work, as were approximately
25 percent of the male slaves in coastal Massachusetts during the 1740s,
Hammon had not run away. But like all black people in early America
who wrought freedom where they could, nurtured it warily, and understood
it as partial and ambiguous at best, Hammon seized the moment. Prompted
by memories of luxuriant Jamaican alternatives to sleety nor'easters,
he negotiated the right for a voyage when his master Winslow's frozen
fields were untillable, and earned a brief sojourn in the black tropics
-- the productive heartland of the Anglo-American plantation system.
Winslow, of course, pocketed most of the wages.
"Hammon's Narrative of the Uncommon Sufferings, and Surprising
Deliverance of Briton Hammon, a Negro Man, the first voyage account
published by a black American, indicates the extent to which enslaved
sailors and nominally free men of African descent rode economic and
military currents to every corner of the eighteenth-century Atlantic
world. Hammon's voyage launched him on a twelve-year odyssey embracing
shipwreck, Indian captivity in Florida, imprisonment and enslavement
in Cuba (where he toted the Catholic bishop's canopied sedan chair and
`endeavour'd three times to make my escape'), Royal Navy service under
fire against the French during the Seven Years War, hospitalization
in Greenwich, dockwork in London, and a near voyage to Africa as cook
aboard a slaver. Hammon, his black shipmates, and those with whom they
conversed were citizens of the world.